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| Issue |
Title |
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| No 2 (2025) |
Dostoevsky and Holy Russia: from the ‘symbol of faith’ to the Russian idea |
Abstract
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|
S. B. Korolyova |
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| No 2 (2025) |
Klim Samgin as a metaphysical double of F. Dostoevsky’s ‘underground man’ |
Abstract
|
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A. V. Lesevitsky |
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| No 6 (2024) |
A hidden session of ‘reconstruction of empathy’ in D. F. Wallace’s short story ‘Octet’ |
Abstract
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S. G. Gorbovskaya |
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| No 6 (2024) |
The imaginary versus the real in the psychological introspection of F. Dostoevsky’s characters |
Abstract
|
|
O. V. Dreyfeld |
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| No 6 (2024) |
Fear mythologized: The Master of the Day of Judgement by L. Perutz |
Abstract
|
|
O. V. Popova |
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| No 3 (2024) |
Klim Samgin and an encyclopaedic genius of the era. On Gorky’s God-building pursuit |
Abstract
|
|
L. M. Borisova |
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| No 1 (2024) |
Unisolated locality, or A cultural universal in action |
Abstract
|
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K. K. Sultanov |
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| No 4 (2023) |
The worlds of Edward Said |
Abstract
|
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A. B. Kovelman |
| |
| No 3 (2023) |
Erich Auerbach: Historical Typology in the era of post-history |
Abstract
|
|
V. L. Makhlin |
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| No 2 (2023) |
‘What life is there, what pleasure without golden Aphrodite?’ The pragmatics of courtly love |
Abstract
|
|
A. A. Shapovalova |
| |
| No 6 (2022) |
On the genealogy of the ‘Russian nihilist.’ A. Herzen’s and D. Pisarev’s literary-anthropological studies |
Abstract
|
|
A. Y. Vyazinkin |
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| No 6 (2022) |
Turgenev and Fet: ‘…this is the subject of our permanent disagreement’ |
Abstract
|
|
G. M. Rebel |
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| No 5 (2022) |
John Milton’s Paradise Lost and the sinful fall of language |
Abstract
|
|
I. V. Borisov |
| |
| No 5 (2022) |
A sailing ship as a motif and symbol in The Life [Zhitie] of Archpriest Avvakum |
Abstract
|
|
Yu. A. Rostovtseva |
| |
| No 4 (2022) |
On Sergey Khoruzhy’s topics |
Abstract
|
|
M. S. Kharitonov |
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| No 4 (2022) |
Igor Dedkov and a crisis of liberalism |
Abstract
|
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S. A. Yakovlev |
| |
| No 2 (2022) |
The history of the term ‘living life’ (zhivaya zhizn) in Russian literature |
Abstract
|
|
A. E. Kunilsky |
| |
| No 6 (2021) |
Prince Myshkin and the comprehension problem |
Abstract
|
|
E. Dimitrov |
| |
| No 5 (2021) |
Why the English Reformation succeeded demonising witches but failed with fairies |
Abstract
|
|
N. S. Zelezinskaya |
| |
| No 5 (2021) |
Sergey Khoruzhy, or the motif of the problematic character of death |
Abstract
|
|
E. Dimitrov |
| |
| No 4 (2021) |
Discourse on the Method: a philosopher’s Bildungsroman |
Abstract
|
|
S. L. Fokin |
| |
| No 1 (2021) |
‘Holy Russia’: The story of the concept’s development in English literature (1870–1910) |
Abstract
|
|
S. B. Korolyova |
| |
| No 4 (2020) |
Prose for inquisitive minds. On Sir Thomas Browne of Norwich, his works and their translation |
Abstract
|
|
O. G. Sidorova |
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| No 6 (2019) |
Literature in the life of Evgeny Viktorovich Tarle |
Abstract
|
|
Boris S. Kaganovich |
| |
| No 5 (2019) |
The theory and history of ekphrasis. A summary and prospects of research, or, forty-five articles on ekphrasis |
Abstract
|
|
N. M. Perlina |
| |
| No 1 (2019) |
Fyodor Tyutchev’s historiosophical view of contemporarity in the mirror of interpretations |
Abstract
|
|
B. N. Tarasov |
| |
| No 6 (2018) |
Renе Descartes and Jean-Louis Guez de Balzac in the context of intellectual libertinism |
Abstract
|
|
S. I. Fokin |
| |
| No 5 (2018) |
The Private Memoirs and Confessions of a Justified Sinner by James Hogg. An English gothic novel in the context of moral philosophy |
Abstract
|
|
I. O. Markova |
| |
| No 2 (2018) |
BROTHERS MANN IN THE TWENTIETH CENTURY. FRAGMENTS OF THEIR BIOGRAPHY THE WRITERS PREFERRED TO FORGET |
Abstract
PDF (Rus)
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E. Berkovich |
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