Were the Arabs inheritors of classical antiquity?
https://doi.org/10.31425/0042-8795-2025-6-97-116
Abstract
The article sets out to establish the extent of influence exercised by the philosophical and literary-poetic legacy of Greco-Roman antiquity on the Arab civilization during the Islamic Golden Age. To do so, the author characterizes the ideological foundation and methods of classical philosophy and poetry and analyzes their reinterpretation by the Arab Caliphate. The study explores the caliphate’s protoscientific, political and social developments, law, literature, and poetry. The author notes that Plato’s and Aristotle’s cosmogonic models with their premises of the dualism of faith and rational knowledge appealed to the theocratic state, prompting their reinterpretation in religious writing. K. Alabdallakh concludes that the influence of the Greco-Roman classical legacy proved inconsistent and mainly concerned the areas of knowledge, manufacturing, and politics, while barely traceable in law and poetry. At the same time, the Arab Caliphate created a hierarchical model of classical achievements that, in its various forms, lives to this day.
About the Author
K. M. AlabdallakhRussian Federation
Kristina M. Alabdallakh philologist, postgraduate student
6 Miusskaya Sq., Moscow, 125047
References
1. Abakarova, R. and Gadzhimirzoeva, O. (2013). Traditions of Antiquity and Arab-Muslim interpretations in the doctrine of virtue. Islamovedenie, 3, pp. 52-67. (In Russ.)
2. Al-Azmeh, A. (2018). Paleo-Islam: Transfigurations of Late Antique religion. In: J. Lössl and N. J. Baker-Brian, eds., A companion to religion in Late Antiquity. Hoboken, NJ: Wiley-Blackwell, pp. 345-368.
3. Amirkhonov, Sh. (2011). Philosophical and ethical views in the mysticism of Al-Ghazali: A thesis abstract. Candidate of Philosophy. Dushanbe, Tajikistan. (In Russ.)
4. Bakri, H. (2024). Mu'tazilites, enlightenment, and modern values (ةلزتعملا ريونتلاو ميقو ةثادحلا(.’ Mominoun’ Portal. Religion and Current Problems of Society, [online] 8 Oct. Available at: https://www.mominoun.com/articles/%D8%A7%D9%84%D9%85%D8%B9%D8%AA%D8%B2%D9%84%D8%A9-%D9%88%D8%A7%D9%84%D8%AA%D9%86%D9%88%D9%8A%D8%B1-%D9%88%D9%82%D9%8A%D9%85-%D8%A7%D9%84%D8%AD%D8%AF%D8%A7%D8%AB%D8%A9-9475 [Accessed 12 Dec. 2024]. (Arab.)
5. Bekhruz, Kh. (2014). On the impact of Roman law on Islamic law: Some conceptual reflections. Zhurnal Zarubezhnogo Zakonodatelstva i Sravnitelnogo Pravovedeniya, 2, pp. 306-313. (In Russ.)
6. Buazatti, T. (2024). Islamic thought from its decline to development: Reasons :ضوهنلا ىلإ طاطحنالا نم يمالسإلا ركفلا) renaissance the of challenges and بابسأ ةضهنلا اهتايدحتو(.’ Mominoun’ Portal. Religion and Current Problems of Society, [online] 21 Sept. Available at: https://www.mominoun.com/articles/%D8%A7%D9%84%D9%81%D9%83%D8%B1-%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85%D9%8A-%D9%85%D9%86-%D8%A7%D9%84%D8%A7%D9%86%D8%AD%D8%B7%D8%A7%D8%B7-%D8%A5%D9%84%D9%89-%D8%A7%D9%84%D9%86%D9%87%D9%88%D8%B6-%D8%A3%D8%B3%D8%A8%D8%A7%D8%A8-%D8%A7%D9%84%D9%86%D9%87%D8%B6%D8%A9-%D9%88%D8%AA%D8%AD%D8%AF%D9%8A%D8%A7%D8%AA%D9%87%D8%A7-9437 [Accessed 12 Dec. 2024]. (Arab.)
7. Chechetkina, I. (2022). The influence of Ancient Greek science and philosophy on Arabic science in the Middle Ages. In: Philosophy within the ‘NTPO’ system: Science, technology, production, education: Proceedings of the Fourth All-Russian scientific conference with international participation. Kazan: KNITU, pp. 226-232. (In Russ.)
8. Darling, T. L. (2013). Mirrors for princes in Europe and the Middle East: A case of historiographical incommensurability. In: A. Classen, ed., East meets West in the Middle Ages and Early Modern times: Transcultural experiences in the Premodern world. Berlin, Boston: De Gruyter, pp. 223-242.
9. Lebedev, A., ed. (1989). Fragments of the Early Greek philosophers (Part 1). From epic theocosmogonies to the birth of atomistics. Translated by A. Lebedev. Moscow: Nauka. (In Russ.)
10. Makhov, A. (2015). Gould, R. The ‘Poetics’ from Athens to Al-Andalus: Ibn Rushd’s grounds for comparison. Sotsialnye i Gumanitarnye Nauki. Otechestvennaya i Zarubezhnaya Literatura. Series 7: Literary Studies. Abstracts journal, 3, pp. 32-37. (In Russ.)
11. Marsham, A. (2009). The Early Caliphate and the inheritance of Late Antiquity. In: P. Rousseau, ed., A companion to Late Antiquity. Chichester/ Malden, MA: Wiley-Blackwell, pp. 479-492.
12. Matochkina, А. (2011). Religion and power in the teachings of Ibn Taymiyya: A thesis. Candidate of Art History. St. Petersburg, Russian Federation. (In Russ.)
13. Meier, M. (2020). The Roman context of Early Islam. Millennium, 17(1), pp. 265-302.
14. Nasyrov, I. (2019). Greek legacy in value system of Abbasid caliphs in the eighth and ninth centuries. Filosofskaya Antropologiya, 5(2), pp. 62-88. (In Russ.)
15. Salah, G. (1977). How Arabic became the international language of science. The UNESCO Courier: A Window Open on the World, 30(12), pp. 46-52.
16. Spengler, O. (1993). The decline of the West: Essays on the morphology of world history (2 vols). Vol. 1. Translated by K. Svasian. Moscow: Mysl. (In Russ.)
17. Spengler, O. (1998). The decline of the West: Essays on the morphology of world history (2 vols). Vol. 2. Translated by I. Makhankov. Moscow: Mysl. (In Russ.)
18. Steiner, G. (1996). What is comparative literature? In: Comparative Criticism: Volume 18. Cambridge: Cambridge U. P., pp. 157-171.
19. Strauss, L. (2017). Farabi’s Plato. Translated by А. Mishurin. Vox. Filosofskiy Zhurnal, 22, pp. 56-86. (In Russ.)
20. Yefremova, N. (2022). The Islamization of Aristotelianism in the metaphysics of Ibn Sina. Vestnik Rossiyskogo Universiteta Druzhby Narodov. Series: Philosophy, Issue 24, 1, pp. 39-54. (In Russ.)
Review
For citations:
Alabdallakh K.M. Were the Arabs inheritors of classical antiquity? Voprosy literatury. 2025;(6):97-116. (In Russ.) https://doi.org/10.31425/0042-8795-2025-6-97-116































