Preview

Voprosy literatury

Advanced search
Open Access Open Access  Restricted Access Subscription Access

The worlds of Edward Said

https://doi.org/10.31425/0042-8795-2023-4-13-25

Abstract

Edward Said achieved international renown with his book Orientalism, destined to become a bible of postcolonial studies, and as an advocate of Palestinian rights. The scholar was dubbed a nationalist and supporter of Islam. His essays, however, reveal a cosmopolitan Said who abhors the ‘politics of identity,’ Islamism, and religious parties. He expressed his admiration for Jewish philologists and philosophers, felt compassion for the suffering of the Jewish people and championed a peaceful resolution of the Palestinian problem. He borrowed Goethe’s concept of Weltliteratur. In Said’s interpretation, it transcends the boundaries of national literatures without obliterating their individual character. Assassination of either of the culture’s ‘two souls,’ the national and the cosmopolitan, may lead to cultural devitalisation and stagnation. Humanism constituted a dominant concept in Said’s works. Although ridiculed by postmodernist literary criticism, humanism is hailed by Said as essential for understanding literature. The dilemma at the core of the scholar’s work remains just as relevant to this day: how to combine cosmopolitism with the love for one’s own nation and how to fight for the rights of your own people without spewing hatred at others.

About the Author

A. B. Kovelman
Institute of Asian and African Studies of Lomonosov Moscow State University
Russian Federation

Arkady B. Kovelman -Doctor of Historical Sciences

1/11 Mokhovaya St., Moscow, 125009



References

1. Akhutin, A., ed. (1993). The works of L. Shestov (2 vols). Moscow: Nauka. (In Russ.)

2. Annensky, I. (1907). Athenian nationalism and the birth of the idea of world citizenship. Germes, 1, pp. 21-25; 2, pp. 50-52. (In Russ.)

3. Auerbach, E. (2018). Philologie der Weltliteratur. Zeitschrift fur interkulturelle Germanistik, 9(2), S. 177-186. (In German).

4. Auerbach, E., Said, M. and Said, E. (1969). Philology and ‘Weltliteratur.’ The Centennial Review, 13(1), pp. 1-17.

5. Gulyga, A. and Losev, A., eds. (1988). The works of V. Solovyov (2 vols).Moscow: Mysl. (In Russ.)

6. Ivanov, V. (2000). In the language of the lyceum. In: V. Ivanov, Selected works on semiotics and cultural history (7 vols). Vol. 2. Moscow: Yazyki russkoy kultury, pp. 28-33. (In Russ.)

7. Koreshkov, K. and Zelchenko, V. (2010). ‘The smoke of the Fatherland’ from Homer to Griboedov. In: V. Bagno, ed., The Russian fate of winged words. St. Petersburg: In-t rus. lit. (Pushkinskiy Dom) RAN, pp. 461-502. (In Russ.)

8. Losev, L. (2006). Joseph Brodsky: A literary life. 2nd corrected ed. Moscow: Molodaya gvardiya. (In Russ.)

9. Said, E. (2000). Reflections on Exile and other essays. Cambridge, Massachusetts: Harvard U. P.

10. Said, E. (2003). Orientalism. New York: Vintage Books: A Division of Random House.

11. Seneca, Lucius Annaeus. (1977). Moral letters to Lucilius. Translated by S. Osherov. Moscow: Nauka. (In Russ.)

12. Shestov, L. (1996). Works (2 vols). Moscow: Vodoley. (In Russ.)

13. Timenchik, R. (2017). Underground classics: Innokenty Annensky. Nikolay

14. Gumilyov. Moscow: Mosty kultury/Gesharim. (In Russ.)


Review

For citations:


Kovelman A.B. The worlds of Edward Said. Voprosy literatury. 2023;(4):13-25. (In Russ.) https://doi.org/10.31425/0042-8795-2023-4-13-25

Views: 165


ISSN 0042-8795 (Print)