

Dostoevsky’s themes in Tolstoy’s The Forged Coupon [Falshiviy kupon]
https://doi.org/10.31425/0042-8795-2022-6-81-99
Abstract
The novella The Forged Coupon [Falshiviy kupon] can be considered one of the most compelling illustrations of the core principle of Tolstoy’s religious philosophy: ‘nonviolent resistance to evil.’ While Tolstoyan anthropology consistently views human nature as inherently good, the novella offers a not unambiguous view of the human soul, which can harbour evil as well. The Forged Coupon is a fascinating example of the indirect dialogue between Tolstoy and Dostoevsky. Dostoevsky’s anthropology and his idea of human nature as a struggle between good and evil appears to play a significant role in Tolstoy’s contemplations. An evil feeling is indeed engendered in the human soul, but with an important caveat that this evil feeling always interacts with external evil. Such an evil combination invariably occurs in the context of broken-off connections, when humanity’s original spiritual integrity is disrupted. In addition, Tolstoy’s later philosophy converges with Dostoevsky’s ideas about the good being a result of the irrational and mystical influence of one man’s spiritual nature on that of another, in a true manifestation of the Christian spirit.
About the Author
I. Y. MatveevaRussian Federation
Inga Y. Matveeva, Candidate of Philology
34 Mokhovaya St., St. Petersburg, 191028
References
1. Berdyaev, N. (1993). Dostoevsky’s worldview. In: N. Berdyaev, On Russian classics. Moscow: Vysshaya shkola, pp. 107-223. (In Russ.)
2. Berdyaev, N. (2005). The Russian idea. The main problems of Russian thought of the 19th and early 20th cc. In: N. Berdyaev, The Russian idea. Moscow: Eksmo; St. Petersburg: Midgard, pp. 541-734. (In Russ.)
3. Chertkov, V., ed. (1928-1958). The complete works of L. Tolstoy (90 vols).Moscow; Leningrad: Khudozhestvennaya literatura. (In Russ.)
4. Evlampiev, I. (2018). Tolstoy’s interpretation of the Gospel story of the temptations of Christ as a comment on Dostoevsky’s poem ‘The Grand Inquisitor.’ In: N. Ashimbaeva and B. Tikhomirov, eds., Dostoevsky i Mirovaya Kultura. Almanakh. Issue 36. St. Petersburg: Serebryaniy vek, pp. 161-189. (In Russ.)
5. Evlampiev, I. and Matveeva, I. (2020). L. N. Tolstoy’s principle of ‘nonviolent resistance to evil’ in the context of Russian religious philosophy of the late 19th — early 20th cc. Vestnik Rossiyskogo Universiteta Druzhby Narodov. Philosophy Series, 24(2), pp. 165-180. (In Russ.)
6. Gelfond (Klyuzova), M. (2014). The power of evil and the evil of power. In: A. Guseynov and T. Shchedrina, eds., Lev Nikolaevich Tolstoy. Moscow: Politicheskaya entsiklopediya, pp. 248-276. (In Russ.)
7. Grodetskaya, A. (2000). The answers of tradition: The lives of saints in Leo Tolstoy’s spiritual search. St. Petersburg: Nauka. (In Russ.)
8. Gudzy, N. (1936). Comments: ‘The Fourged Coupon’ [‘Falshiviy kupon’]. In: V. Chertkov et al., eds., The complete works of L. N. Tolstoy (90 vols). Vol. 36. Moscow, Leningrad: Khudozhestvennaya Literatura, pp. 557-581. (In Russ.)
9. Guseynov, A. (2014). Non-resistance to evil by force. In: A. Guseynov andT. Shchedrina, eds., Lev Nikolaevich Tolstoy. Moscow: Politicheskaya entsiklopediya, pp. 219-247. (In Russ.)
10. Klimova, S. (2018). Intelligentsia in search of identity: Dostoevsky — Tolstoy. St. Petersburg: Aleteya. (In Russ.)
11. Kupreyanova, E. (1966). L. N. Tolstoy’s aesthetics. Moscow; Leningrad: Nauka. (In Russ.)
12. L. Tolstoy and J.-J. Rousseau. Proceedings of the international conference dedicated to the French philosopher, writer, playwright and composer Jean Jacques Rousseau’s 300th birth anniversary. 1712-2012. 6-9 June 2012, Yasnaya Polyana. In: A. Polosina, ed., Yasnopolyansky collection 2014: Articles, materials, publications. Tula: Muzey-usadba L. N. Tolstogo ‘Yasnaya Polyana,’ pp. 149-368. (In Russ.)
13. Makovitsky, D. (1979). At Tolstoy’s, 1904-1910: Yasnaya Polyana notes (5 books). Book 1. Moscow: Nauka, pp. 87-482. (In Russ.)
14. Meleshko, E. (2006). L. N. Tolstoy’s Christian ethics. Moscow: Nauka. (In Russ.)
15. Mikhnovets, N. (2010). Dostoevsky Fyodor Mikhaylovich. In: N. Burnyasheva, ed., Leo Tolstoy and his contemporaries: An encyclopaedia. Revised and extended 2nd ed. Moscow: Parad, pp. 184-187. (In Russ.)
16. Novikova, E. (2016). ‘Nous serons avec le christ.’ F. M. Dostoevsky’s novel ‘Idiot.’ Tomsk: Tomskiy un-t, pp. 186-241. (In Russ.)
17. Remizov, V. (2019). Tolstoy and Dostoevsky. Brothers in conscience. Moscow: RG-Press. (In Russ.)
18. Steiner, J. (2019). Tolstoy or Dostoevsky. Translated by Е. Efros and G. Grigoriev. Moscow: AST. (In Russ.)
19. Tarasov, A. (2005). L. N. Tolstoy’s story ‘The Forged Coupon’ [‘Falshiviy kupon’] as ‘hagiographic literature of modern times.’ Problemy Istoricheskoy Poetiki, 7, pp. 408-415. (In Russ.)
Review
For citations:
Matveeva I.Y. Dostoevsky’s themes in Tolstoy’s The Forged Coupon [Falshiviy kupon]. Voprosy literatury. 2022;(6):81-99. (In Russ.) https://doi.org/10.31425/0042-8795-2022-6-81-99