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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">voplit</journal-id><journal-title-group><journal-title xml:lang="ru">Вопросы литературы</journal-title><trans-title-group xml:lang="en"><trans-title>Voprosy literatury</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">0042-8795</issn><publisher><publisher-name>Avtonomnaja nekommercheskaja organizacija Redakcija zhurnala kritiki i literaturovedenija «Voprosy literatury»</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31425/0042-8795-2026-1-159-167</article-id><article-id custom-type="elpub" pub-id-type="custom">voplit-883</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>СВОБОДНЫЙ ЖАНР</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>MISCELLANEA</subject></subj-group></article-categories><title-group><article-title>Овидий: наука изгнанья</article-title><trans-title-group xml:lang="en"><trans-title>Ovid: the science of exile</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Аникин</surname><given-names>Д. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Anikin</surname><given-names>D. V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Дмитрий Владимирович Аникин независимый исследователь</p><p>125375, г. Москва, Б. Гнездниковский пер., д. 10</p></bio><bio xml:lang="en"><p>Dmitry V. Anikin independent researcher</p><p> </p></bio><email xlink:type="simple">dv_info@rambler.ru</email></contrib></contrib-group><pub-date pub-type="collection"><year>2026</year></pub-date><pub-date pub-type="epub"><day>02</day><month>03</month><year>2026</year></pub-date><volume>1</volume><issue>1</issue><fpage>159</fpage><lpage>167</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Avtonomnaja nekommercheskaja organizacija Redakcija zhurnala kritiki i literaturovedenija «Voprosy literatury», 2026</copyright-statement><copyright-year>2026</copyright-year><copyright-holder xml:lang="ru">Avtonomnaja nekommercheskaja organizacija Redakcija zhurnala kritiki i literaturovedenija «Voprosy literatury»</copyright-holder><copyright-holder xml:lang="en">Avtonomnaja nekommercheskaja organizacija Redakcija zhurnala kritiki i literaturovedenija «Voprosy literatury»</copyright-holder><license xlink:href="https://www.voplit.com/jour/about/submissions#copyrightNotice" xlink:type="simple"><license-p>https://www.voplit.com/jour/about/submissions#copyrightNotice</license-p></license></permissions><self-uri xlink:href="https://www.voplit.com/jour/article/view/883">https://www.voplit.com/jour/article/view/883</self-uri><abstract><p>В эссе идет речь об обстоятельствах биографии и поэтике Овидия — ключевого, по мнению автора, античного поэта, сделавшего для римской литературы «все, что только можно»; в частности, материал поднимает вопрос об изгнании Овидия и о том, не было ли это изгнание главным образом мистификацией, придуманной для того, чтобы служить овидиевскому творчеству.</p></abstract><trans-abstract xml:lang="en"><p>The essay is concerned with Ovid’s biography and poetics. The author argues that Latin literature owes this supreme poet of antiquity an unsurpassed debt and suggests that Ovid’s exile may have been a hoax contrived to accommodate his creative agenda. The scholar questions the narrative of an exiled Ovid languishing and ultimately perishing far from Rome, in Tomis, on what is today the Black Sea coast of Romania. Could he have simply devised his ostensibly forced departure, glossing over the veracity of its reasons and circumstances? Exploring this hypothesis, Anikin considers Ovid’s relationship with the princeps Augustus, as well as the poet’s role in Latin poetry. He finds that Ovid outlived Octavian so that the end of Rome’s Golden Age was marked by the death of a poet rather than that of an emperor. Overall, the article is less of a study of Ovid’s biography and more of an attempt to present it as the background of a discourse on art. The paper proceeds to discuss Metamorphoses, Ars Amatoria, and Remedia Amoris, supplying each with a concise characterization and pointing out the relevance of Ovid’s poetics in our time. </p></trans-abstract><kwd-group xml:lang="ru"><kwd>Овидий</kwd><kwd>Октавиан</kwd><kwd>римская поэзия</kwd><kwd>поэтика изгнания</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Ovid</kwd><kwd>Octavian</kwd><kwd>Latin poetry</kwd><kwd>poetry of exile</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Бахтин М. М. Эстетика словесного творчества. 2-е изд. М.: Искусство, 1986.</mixed-citation><mixed-citation xml:lang="en">Bakhtin, M. (1986). Aesthetics of verbal creativity. 2nd ed. Moscow: Iskusstvo.  (In Russ.)</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
