<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.3 20210610//EN" "JATS-journalpublishing1-3.dtd">
<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">voplit</journal-id><journal-title-group><journal-title xml:lang="ru">Вопросы литературы</journal-title><trans-title-group xml:lang="en"><trans-title>Voprosy literatury</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">0042-8795</issn><publisher><publisher-name>Avtonomnaja nekommercheskaja organizacija Redakcija zhurnala kritiki i literaturovedenija «Voprosy literatury»</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31425/0042-8795-2024-4-113-130</article-id><article-id custom-type="elpub" pub-id-type="custom">voplit-748</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>СРАВНИТЕЛЬНАЯ ПОЭТИКА/ 200 лет со дня смерти Байрона</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>COMPARATIVE STUDIES/ The Bicentenary of Byron’s Death</subject></subj-group></article-categories><title-group><article-title>Пошел ли Раскольников путем Каина? Об отношениях между романом Достоевского и мистерией Байрона</article-title><trans-title-group xml:lang="en"><trans-title>Did Raskolnikov follow in Cain’s footsteps? On the relationship between Dostoevsky’s novel and Byron’s mystery play</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Королева</surname><given-names>С. Б.</given-names></name><name name-style="western" xml:lang="en"><surname>Korolyova</surname><given-names>S. B.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Светлана Борисовна Королева, доктор филологических наук</p><p>603155, г. Нижний Новгород, ул. Минина, д. 31а</p></bio><bio xml:lang="en"><p>Svetlana B. Korolyova, Doctor of Philology</p><p>31a Minin St., Nizhny Novgorod, 603155</p></bio><email xlink:type="simple">svetlakor0808@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Нижегородский государственный лингвистический университет имени Н. А. Добролюбова</institution><country>Россия</country></aff><aff xml:lang="en"><institution>N. A. Dobrolyubov State Linguistic University of Nizhny Novgorod</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2024</year></pub-date><pub-date pub-type="epub"><day>06</day><month>08</month><year>2024</year></pub-date><volume>0</volume><issue>4</issue><fpage>113</fpage><lpage>130</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Avtonomnaja nekommercheskaja organizacija Redakcija zhurnala kritiki i literaturovedenija «Voprosy literatury», 2024</copyright-statement><copyright-year>2024</copyright-year><copyright-holder xml:lang="ru">Avtonomnaja nekommercheskaja organizacija Redakcija zhurnala kritiki i literaturovedenija «Voprosy literatury»</copyright-holder><copyright-holder xml:lang="en">Avtonomnaja nekommercheskaja organizacija Redakcija zhurnala kritiki i literaturovedenija «Voprosy literatury»</copyright-holder><license xlink:href="https://www.voplit.com/jour/about/submissions#copyrightNotice" xlink:type="simple"><license-p>https://www.voplit.com/jour/about/submissions#copyrightNotice</license-p></license></permissions><self-uri xlink:href="https://www.voplit.com/jour/article/view/748">https://www.voplit.com/jour/article/view/748</self-uri><abstract><p>В статье ставится вопрос о соотнесенности романа Ф. Достоевского «Преступление и наказание» с мистерией Дж. Г. Байрона «Каин». Контактная связь между этими текстами многомерна. Доказывается, что байроновской истории преступления как пути человека к осознанию своей греховности и к оправданию своей жизни интеллектуальным поиском и активным действием русский писатель противопоставил образ преступления как возможности внутреннего обновления и нравственного восстановления.</p></abstract><trans-abstract xml:lang="en"><p>The article poses a question about the semantic and poetological relationship between Dostoevsky’s Crime and Punishment [Prestuplenie i nakazanie] and Byron’s Cain. The author discovers a multidimensional contact relationship between the two works. Specifically, the devices of a problem-posing plot, the system of motifs, the protagonist’s image, and the ideological charge point to the polemical orientation of the novel towards Byron’s play. This relationship is at its most obvious in the images of the two main characters and their respective motifs. However, while Cain’s character appears ‘monolithic,’ single-minded, with an emphasis on his arrogance, self-reflection, and active protest throughout the play, Raskolnikov’s character has further layers. The author makes an argument that, polemizing with Byron’s depiction of crime as an archetypical human path towards the realization of humans’ irreparable wickedness and, at the same time, exoneration of their life through intellectual searching and action, Dostoevsky proposes a contrasting image of crime as an opportunity for inner revival and, ultimately, spiritual purification and moral recovery.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Ф. Достоевский</kwd><kwd>Дж. Г. Байрон</kwd><kwd>«Преступление и наказание»</kwd><kwd>«Каин»</kwd><kwd>контактная связь</kwd><kwd>скрытая полемика</kwd><kwd>преступление</kwd><kwd>протестантизм</kwd><kwd>деизм</kwd><kwd>православие</kwd></kwd-group><kwd-group xml:lang="en"><kwd>F. Dostoevsky</kwd><kwd>G. G. Byron</kwd><kwd>Crime and Punishment [Prestuplenie i nakazanie]</kwd><kwd>Cain</kwd><kwd>a contact relationship</kwd><kwd>covert polemics</kwd><kwd>a crime</kwd><kwd>Protestantism</kwd><kwd>deism</kwd><kwd>Eastern Orthodoxy</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Виролайнен М. Н. Богоборчество Байрона в транскрипции Достоевского // Виролайнен М. Н. Речь и молчание: сюжеты и мифы русской словесности. СПб.: Амфора, 2003. С. 373–389.</mixed-citation><mixed-citation xml:lang="en">Byron, Lord. (1821). Letter to John Murray, 3 Nov. 1821. In: Lord Byron, Letters and journals (13 vols). Vol. 9. Ed. by Leslie A. Marchand. London: John Murray, 1979, pp. 53-54.</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Достоевский Ф. М. Полн. собр. соч. в 30 тт. / Отв. ред. В. Г. Базанов. Л.: Наука, 1972–1990.</mixed-citation><mixed-citation xml:lang="en">Byron, Lord. (1980-1993). Complete poetical works (9 vols). Ed. by Jerome J. McGann. Oxford: Oxford U. P.</mixed-citation></citation-alternatives></ref><ref id="cit3"><label>3</label><citation-alternatives><mixed-citation xml:lang="ru">Ермилова Г. Г. Каин // Достоевский: Эстетика и поэтика: Словарь-справочник / Сост. Г. К. Щенников, А. А. Алексеев. Челябинск: Металл, 1997. URL: https://fedordostoevsky.ru/research/aesthetics-poetics/086/ (дата обращения: 16.06.2022).</mixed-citation><mixed-citation xml:lang="en">Dostoevsky, F. (1972-1990). Complete works (30 vols). Ed. by V. Bazanov. Leningrad: Nauka. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit4"><label>4</label><citation-alternatives><mixed-citation xml:lang="ru">Жилякова Э. М. Байронизм // Достоевский: Эстетика и поэтика: Словарь-справочник / Сост. Г. К. Щенников, А. А. Алексеев. Челябинск: Металл, 1997. С. 42–45.</mixed-citation><mixed-citation xml:lang="en">Ermilova, G. (1997). Cain. In: G. Shchennikov and A. Alekseev, eds., Dostoevsky: Aesthetics and poetics: A reference dictionary. Chelyabinsk: Metall. Available at: https://fedordostoevsky.ru/research/aesthetics-poetics/086/ [Accessed 16 June 2022]. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit5"><label>5</label><citation-alternatives><mixed-citation xml:lang="ru">Зыкова Г. В. Достоевский и Байрон: воспоминания о «Шильонском узнике» в «Записках из Мертвого дома» // Универсалии русской литературы: Сб. ст. Т. 7 / Науч. ред. А. А. Фаустов, М. Фрайзе. Воронеж: ВГУ, 2019. С. 272–277.</mixed-citation><mixed-citation xml:lang="en">Gleckner, R. (1967). Byron and the ruins of paradise. Baltimore: Hopkins.</mixed-citation></citation-alternatives></ref><ref id="cit6"><label>6</label><citation-alternatives><mixed-citation xml:lang="ru">Касаткина Т. А. Достоевский как философ и богослов: художественный способ высказывания. М.: Водолей, 2019.</mixed-citation><mixed-citation xml:lang="en">Kasatkina, T. (2019). Dostoevsky as a philosopher and theologian: An artistic method of expression. Moscow: Vodoley. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit7"><label>7</label><citation-alternatives><mixed-citation xml:lang="ru">Касаткина Т. А. Исихазм как объяснительная структура романа Ф. М. Достоевского «Преступление и наказание» // Религиозные коды русской литературы XIX–XX веков / Ред. С. Б. Королева. М.: URSS, 2023. С. 185–202.</mixed-citation><mixed-citation xml:lang="en">Kasatkina, T. (2023). Hesychasm as an explanatory structure in F. Dostoevsky’s novel ‘Crime and Punishment’ [‘Prestuplenie i nakazanie’]. In: S. Korolyova, ed., Religious codes of Russian literature of the 19th — 20th cc. Moscow: URSS, pp. 185-202. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit8"><label>8</label><citation-alternatives><mixed-citation xml:lang="ru">Конышев Е. М. Байроническая личность в изображении Тургенева и Достоевского // Ученые записки ОГУ. Серия: Гуманитарные и социальные науки. 2013. № 2. С. 193–198.</mixed-citation><mixed-citation xml:lang="en">Konyshev, E. (2013). The Byronic personality as portrayed by Turgenev and Dostoevsky. Uchenye Zapiski OGU. The Humanities and Social Sciences Series, 2, pp. 193-198. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit9"><label>9</label><citation-alternatives><mixed-citation xml:lang="ru">Королева С. Б. Байрон и русский Серебряный век (1900-е годы). Протестантский Каин как «свое» и «чужое» // Вопросы литературы. 2019. № 1. С. 152–177. https://doi.org/10.31425/0042-8795-2019-1-152-177.</mixed-citation><mixed-citation xml:lang="en">Korolyova, S. (2019). Byron and the Russian Silver Age (1900s). The Protestant Cain as ‘native’ and ‘foreign.’ Voprosy Literatury, 1, pp. 152-177. https://doi.org/10.31425/0042-8795-2019-1-152-177 (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit10"><label>10</label><citation-alternatives><mixed-citation xml:lang="ru">Осмоловский О. Н. Достоевский и Байрон: к постановке проблемы // Вопросы литературы. 1977. № 1. С. 100–106.</mixed-citation><mixed-citation xml:lang="en">Osmolovsky, O. (1977). Dostoevsky and Byron: A problem to discuss. Voprosy Literatury, 1, pp. 100-106. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit11"><label>11</label><citation-alternatives><mixed-citation xml:lang="ru">Byron Lord. Letter to John Murray, 3 Nov. 1821 // Byron Lord. Letters and journals (13 vols.) / Ed. by Leslie A. Marchand. Vol. 9. London: John Murray, 1979. P. 53–54.</mixed-citation><mixed-citation xml:lang="en">Quinones, R. J. (2014). The changes of Cain: Violence and the lost brother in Cain and Abel literature. Princeton: Princeton U. P.</mixed-citation></citation-alternatives></ref><ref id="cit12"><label>12</label><citation-alternatives><mixed-citation xml:lang="ru">Byron Lord. Complete poetical works (9 vols.) / Ed. by Jerome J. McGann. Oxford: Oxford U. P., 1980–1993.</mixed-citation><mixed-citation xml:lang="en">Virolaynen, M. (2003). Byron’s theomachy in Dostoevsky’s transcription. In: M. Virolaynen, Speech and silence: Plots and myths of Russian literature. St. Petersburg: Amfora, pp. 373-389. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit13"><label>13</label><citation-alternatives><mixed-citation xml:lang="ru">Gleckner R. Byron and the ruins of paradise. Baltimore: Hopkins, 1967.</mixed-citation><mixed-citation xml:lang="en">Zhilyakova, E. (1997). Byronism. In: G. Shchennikov and A. Alekseev, eds., Dostoevsky: Aesthetics and poetics: A reference dictionary. Chelyabinsk: Metall, pp. 42-45. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit14"><label>14</label><citation-alternatives><mixed-citation xml:lang="ru">Quinones R. J. The changes of Cain: Violence and the lost brother in Cain and Abel literature. Princeton: Princeton U. P., 2014.</mixed-citation><mixed-citation xml:lang="en">Zykova, G. (2019). Dostoevsky and Byron: References to ‘The Prisoner of Chillon’ in ‘Notes from a Dead House’ [‘Zapiski iz Myortvogo doma’]. In: A. Faustov and M. Freise, eds., Universals of Russian literature: Collected papers. Vol. 7. Voronezh: VGU, pp. 272-277. (In Russ.)</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
