<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.3 20210610//EN" "JATS-journalpublishing1-3.dtd">
<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">voplit</journal-id><journal-title-group><journal-title xml:lang="ru">Вопросы литературы</journal-title><trans-title-group xml:lang="en"><trans-title>Voprosy literatury</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">0042-8795</issn><publisher><publisher-name>Avtonomnaja nekommercheskaja organizacija Redakcija zhurnala kritiki i literaturovedenija «Voprosy literatury»</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31425/0042-8795-2019-2-63-79</article-id><article-id custom-type="elpub" pub-id-type="custom">voplit-172</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ЛИТЕРАТУРНОЕ СЕГОДНЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>RUSSIAN LITERATURE TODAY</subject></subj-group></article-categories><title-group><article-title>Роман-хаос. Александр Гольдштейн</article-title><trans-title-group xml:lang="en"><trans-title>A chaos novel. Aleksandr Goldstein</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Кацман</surname><given-names>Р. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Katsman</surname><given-names>R. V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>доктор философских наук</p></bio><bio xml:lang="en"><p>Doctor of Philosophy</p></bio><email xlink:type="simple">Roman.Katsman@biu.ac.il</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Университет им. Бар-Илана</institution><country>Израиль</country></aff><aff xml:lang="en"><institution>Bar-Ilan University</institution><country>Israel</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2019</year></pub-date><pub-date pub-type="epub"><day>27</day><month>05</month><year>2019</year></pub-date><volume>0</volume><issue>2</issue><fpage>63</fpage><lpage>79</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Avtonomnaja nekommercheskaja organizacija Redakcija zhurnala kritiki i literaturovedenija «Voprosy literatury», 2019</copyright-statement><copyright-year>2019</copyright-year><copyright-holder xml:lang="ru">Avtonomnaja nekommercheskaja organizacija Redakcija zhurnala kritiki i literaturovedenija «Voprosy literatury»</copyright-holder><copyright-holder xml:lang="en">Avtonomnaja nekommercheskaja organizacija Redakcija zhurnala kritiki i literaturovedenija «Voprosy literatury»</copyright-holder><license xlink:href="https://www.voplit.com/jour/about/submissions#copyrightNotice" xlink:type="simple"><license-p>https://www.voplit.com/jour/about/submissions#copyrightNotice</license-p></license></permissions><self-uri xlink:href="https://www.voplit.com/jour/article/view/172">https://www.voplit.com/jour/article/view/172</self-uri><abstract><p>В статье исследуется творчество прозаика А. Гольдштейна в свете разработанной им новаторской формы романа — романа-хаоса. Автор рассматривает метод Гольдштейна, наиболее ярко проявившийся в его романе «Помни о Фамагусте», и, учитывая многочисленные критические рецепции этого текста, предлагает самый подробный анализ гольдшейновского «сплошного письма».</p></abstract><trans-abstract xml:lang="en"><p>Devoted to the works of the writer A. Goldstein, the paper focuses on his innovative form of novel: the chaos novel. Fundamental for any novel as a genre, the structuralized concept of history appears as a quality of the discursive, narrative, and poetic chaos itself: not in spite of it, or as its source, but specifically as its quality and manifestation. Describing the ‘chaos’ of Goldstein’s novels, especially his most famous work Remember Famagusta [Pomni o Famaguste], the author uses the term ‘dissipative’ to define its chaotic and simultaneously deterministic structure: he finds it the best term to characterize the author’s writing method. Taking into account the novel’s numerous critical reviews, he comes up with the most detailed analysis of Goldstein’s ‘continuous writing’, which, the critic believes, proves that the development of complex chaotic-deterministic systems of the novel remains one of modern literature’s most vital tasks.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>А. Гольдштейн</kwd><kwd>роман-хаос</kwd><kwd>диссипативная структура</kwd><kwd>насилие и жертва</kwd></kwd-group><kwd-group xml:lang="en"><kwd>A. Goldstein</kwd><kwd>a chaos-novel</kwd><kwd>‘continuous writing’</kwd><kwd>a dissipative structure</kwd><kwd>rhythmic prose</kwd><kwd>a national idea</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Абдуллаев Ш. О Гольдштейне // Новое литературное обозрение. 2006. № 5 (81). С. 202—204.</mixed-citation><mixed-citation xml:lang="en">Abdullaev, S. (2006). On Goldstein. Novoe Literaturnoe Obozrenie, 81, pp. 202-204. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Амусин М. Метеор // Нева. 2007. № 9. С. 83—88.</mixed-citation><mixed-citation xml:lang="en">Amusin, M. (2007). Meteor. Neva, 9, pp. 83¬88. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit3"><label>3</label><citation-alternatives><mixed-citation xml:lang="ru">Бараш А. Фаюмский портрет // Новое литературное обозрение. 2006. № 5 (81). С. 240—244.</mixed-citation><mixed-citation xml:lang="en">Barash, A. (2006). Fayum portrait. Novoe Literaturnoe Obozrenie, 81, pp. 240¬244. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit4"><label>4</label><citation-alternatives><mixed-citation xml:lang="ru">Вайман Н. Эпическая галлюцинация в присутствии статуй // Новое литературное обозрение. 2003. № 2 (60). С. 134—141.</mixed-citation><mixed-citation xml:lang="en">Chantsev, A. (2010). Freedom of meaning. Oktyabr, 10, pp. 73¬75. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit5"><label>5</label><citation-alternatives><mixed-citation xml:lang="ru">Вайман Н. Щель обетованья. М.: НЛО, 2012.</mixed-citation><mixed-citation xml:lang="en">Gans, E. (1993). Originary thinking: Elements of generative anthropology. Stanford CA: Stanford U. P.</mixed-citation></citation-alternatives></ref><ref id="cit6"><label>6</label><citation-alternatives><mixed-citation xml:lang="ru">Гольдштейн А. Расставание с Нарциссом. Опыт поминальной риторики. М.: НЛО, 2011.</mixed-citation><mixed-citation xml:lang="en">Gans, E. (2011). A new way of thinking: Generative anthropology in religion, philosophy, art. Aurora: The Davies Group.</mixed-citation></citation-alternatives></ref><ref id="cit7"><label>7</label><citation-alternatives><mixed-citation xml:lang="ru">Григорьева Н. Александр Гольдштейн. Помни о Фамагусте // Критическая масса. 2004. № 4. С. 102—106.</mixed-citation><mixed-citation xml:lang="en">Girard, R. (2000). Violence and the sacred. Translated by G. Dashevsky. Moscow: NLO. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit8"><label>8</label><citation-alternatives><mixed-citation xml:lang="ru">Жирар Р. Насилие и священное / Перевод с франц. Г. Дашевского. М.: НЛО, 2000.</mixed-citation><mixed-citation xml:lang="en">Goldstein, A. (2011). Breakup with Narcissus. Experience of memorial rhetoric. Moscow: NLO. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit9"><label>9</label><citation-alternatives><mixed-citation xml:lang="ru">Иманов А. Помни о Фамагусте // MEYDANTV. 2014. 14 марта. URL: https://www.meydan.tv/ru/site/authors/1056/ (дата обращения: 23.03.2016).</mixed-citation><mixed-citation xml:lang="en">Grigorieva, N. (2004). Aleksandr Goldstein. Remember Famagusta. Kriticheskaya Massa, 4, pp. 102¬106. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit10"><label>10</label><citation-alternatives><mixed-citation xml:lang="ru">Козинцев А. Об истоках антиповедения, смеха и юмора // Смех: истоки и функции / Под ред. А. Козинцева. СПб.: Наука, 2002. С. 5—42.</mixed-citation><mixed-citation xml:lang="en">Imanov, A. (2014). Remember Famagusta. MEYDANTV, [online] 14 Mar. Available at: https://www.meydan.tv/ru/site/authors/1056/ [Accessed 23 Mar. 2016]. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit11"><label>11</label><citation-alternatives><mixed-citation xml:lang="ru">Крутиков М. Еврейская память и «парасоветский» хронотоп: Александр Гольдштейн, Олег Юрьев, Александр Иличевский // Новое литературное обозрение. 2014. № 3 (127). С. 98–114.</mixed-citation><mixed-citation xml:lang="en">Kozintsev, A. (2002). On the origins of antibehaviour, laughter and humour. In: A. Kozintsev, ed., Laughter: Origins and functions. St. Petersburg: Nauka, pp. 5-42. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit12"><label>12</label><citation-alternatives><mixed-citation xml:lang="ru">Крутиков М. Еврейская память и «парасоветский» хронотоп: Александр Гольдштейн, Олег Юрьев, Александр Иличевский // Новое литературное обозрение. 2014. № 3 (127). С. 98–114.</mixed-citation><mixed-citation xml:lang="en">Krutikov, M. (2014). Jewish memory and ‘para¬soviet’ chronotope: Aleksandr Goldstein, Oleg Yuriev, Aleksandr Ilichevsky. Novoe Literaturnoe Obozrenie, 127, pp. 98¬114. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit13"><label>13</label><citation-alternatives><mixed-citation xml:lang="ru">Лобков Е. Помни о Фамагусте // Зеркало. 2006. № 27—28. С. 72—78.</mixed-citation><mixed-citation xml:lang="en">Lobkov, E. (2006). Remember Famagusta. Zerkalo, 27¬28, pp. 72¬78. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit14"><label>14</label><citation-alternatives><mixed-citation xml:lang="ru">Лосев А. Ф. Диалектика мифа // Лосев А. Ф. Философия. Мифология. Культура. М.: Издательство политической литературы, 1991. С. 21—186.</mixed-citation><mixed-citation xml:lang="en">Losev, A. (1991). The dialectics of myth. In: A. Losev, Philosophy. Mythology. Culture. Moscow: Izdatelstvo politicheskoy literatury, pp. 21¬186. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit15"><label>15</label><citation-alternatives><mixed-citation xml:lang="ru">Оробий С. Проза Орфея: феномен Александра Гольдштейна // Новое литературное обозрение. 2013. № 6 (124). С. 114—119.</mixed-citation><mixed-citation xml:lang="en">Oroby, S. (2013). Orpheus’s prose: The phenomenon of Aleksandr Goldstein. Novoe Literaturnoe Obozrenie, 124, pp. 114-119. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit16"><label>16</label><citation-alternatives><mixed-citation xml:lang="ru">Соколов С. Другая встреча // Зеркало. 2006. № 27—28. С. 122—130.</mixed-citation><mixed-citation xml:lang="en">Shaus, Y. (2006). About Sasha. Zerkalo, 27¬28, pp. 134¬136. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit17"><label>17</label><citation-alternatives><mixed-citation xml:lang="ru">Цветков А., Абдуллаев Ш. Памяти Александра Гольдштейна // Критическая масса. 2006. № 3. С. 120—125.</mixed-citation><mixed-citation xml:lang="en">Sokolov, S. (2006). Another encounter. Zerkalo, 27¬28, pp. 122¬130. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit18"><label>18</label><citation-alternatives><mixed-citation xml:lang="ru">Чанцев А. Свобода смысла // Октябрь. 2010. № 10. С. 73—75.</mixed-citation><mixed-citation xml:lang="en">Steiner, E. (2006). Overcoming the existential chaos. Zerkalo, 27¬28, pp. 136¬139. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit19"><label>19</label><citation-alternatives><mixed-citation xml:lang="ru">Шаус Я. О Саше // Зеркало. 2006. № 27—28. С. 134—136.</mixed-citation><mixed-citation xml:lang="en">Tsvetkov, A. and Abdullaev, S. (2006). In memory of Aleksandr Goldstein. Kriticheskaya Massa, 3, pp. 120¬125. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit20"><label>20</label><citation-alternatives><mixed-citation xml:lang="ru">Штейнер Е. Преодоление бытийного хаоса // Зеркало. 2006. № 27—28. С. 136—139.</mixed-citation><mixed-citation xml:lang="en">Vayman, N. (2003). Epic hallucination in the presence of statues. Novoe Literaturnoe Obozrenie, 60, pp. 134¬141. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit21"><label>21</label><citation-alternatives><mixed-citation xml:lang="ru">Юдсон М. Игра в Го, или Аргус // Знамя. 2007. № 6. С. 98—101.</mixed-citation><mixed-citation xml:lang="en">Vayman, N. (2012). The Promise gap. Moscow: NLO. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit22"><label>22</label><citation-alternatives><mixed-citation xml:lang="ru">Gans E. Originary thinking: Elements of generative anthropology. Stanford CA: Stanford U. P., 1993.</mixed-citation><mixed-citation xml:lang="en">Yudson, M. (2007). The Go game, or Argus. Znamya, 6, pp. 98¬101. (In Russ.)</mixed-citation></citation-alternatives></ref><ref id="cit23"><label>23</label><citation-alternatives><mixed-citation xml:lang="ru">Gans E. A New way of thinking: Generative anthropology in religion, philosophy, art. Aurora: The Davies Group, 2011.</mixed-citation><mixed-citation xml:lang="en">Gans E. A New way of thinking: Generative anthropology in religion, philosophy, art. Aurora: The Davies Group, 2011.</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
